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http://web.archive.org/web/201005111...icle574768.ece
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Of anyone to say this,YOU WOULDNT THINK A CHURCH WOULD!! |
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No need to worry, though. Just belief the bits the Church tells you to and disregard the rest. What tosh! |
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With all due respect parts of the bible are well over 2 thousand years old. They didn't have the scientific knowledge that we now have and therefore didn't have the ability to explain all that they came up against.this means that they weren't necessarily making things up but they just didn't have the means to explain what they saw in any real meaningful way.
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I’ve engaged enthusiastically with religion threads on this board for many years and I can tell you, the arguments we debated in CF’s early days were of a far higher quality than this. |
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From a reformed perspective we would talk about biblical inerrancy as being the Bible is true in everything that it claims to be true. And while it is true that it is not and doesn't claim to be a scientific record that doesn't mean that what it reports is not true. Yes there are accounts in there that are illustrative but there are also miraculous events that (I believe) are historical. There are also prophetic/apocalyptic writings that are still to be fulfilled.
It has been repeatedly shown that it is historically correct and that the content we have today is as close to the autographs (originals) as makes no difference. Further the article quoted is from 2005. |
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For all prophesies in Revelation to come true Babylon the great or false religion must fall ;)
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I could go on at length but essay-scale posts are rarely helpful. |
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Maybe it's time for a new bible:erm:
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The world has always been wicked, it's just that advances in communication mean we are exposed to more of it than we see locally.
But yeah, bring on the horses :) |
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That link is over 11 years old. Hardly current news. What have the Catholic Church said on the matter recently?
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For example - certain sections of the book of Joshua claim the Israelites swept through Canaan and utterly destroyed the tribes already living there. Then later on in Joshua and on into the later history, in the book of Judges, it’s clear there are actually plenty of other tribes still in the land. If Joshua was a history textbook you would have to conclude it was pretty useless. But that isn’t what it is. It contains historical detail, for sure, but actually its usefulness lies in the way it discusses the relationships between God and people, and God’s unfolding relationship with humanity. In the middle of all that, its authors express themselves in ways absolutely consistent with the Bronze Age culture in which they lived. If you’re a warrior chieftain of that period, you always claim to ‘utterly destroy’ your enemies from the face of the earth. It would look odd if you didn’t. To return to the point I made earlier, this is why it’s important to maintain the distinction between inspiration (which belongs to God) and authorship (which belongs to people inspired by God). Attempting to emphasise the Bible’s divine inspiration by ascribing authorship to God creates all sorts of problems, because if you do that you suddenly have no means of understanding the extremely human, culturally-rooted ways in which the Bible speaks. |
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But the bible does say the Earth is suspended in nothing
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Faith based on Bible writers’ apparent knowledge of science beyond their natural ability is no faith at all. Perhaps some of them had divine insight into the mechanics of the universe, perhaps they didn’t. It really doesn’t matter. The Bible is interested, above everything else, in asserting that the God who made the world desires to be in relationship with the people he made to care for it, but went rogue. The developing means of entering into such a relationship are set out in a series of covenants between God and, at first, one family, then later, a whole nation and now, the entire world. The present covenant is the one in which people disciple themselves to the way of Jesus. Such people are called Christians and the collective noun for them is the Church. The only really important questions are whether the God described by the Bible writers is trustworthy and true, and whether the way of life taught by Jesus and made possible by his life, death and resurrection, works as a means of bringing people into relationship with God and to a new life in what Jesus called the ‘Kingdom of Heaven’. My confession is that God is trustworthy and true, and that the way of Jesus is too. Whether we can use the Bible to do science and history, in the way those things are understood by the modern mind, is an interesting topic to me, but it’s a side issue and not the source of my faith. |
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I find that astounding. Many people of faith read the Bible and believe every word of it. So do some clergy, who paw over every word in various passages as if each word has great significance, despite being (badly) translated several times. How can people claim the Bible or indeed the Koran are ‘peaceful’ in intent when they contain some pretty violent instructions for the faithful? I’m sorry, I don’t believe a word of it and I think the decline in the number of believers, with people these days having greater knowledge and able to think for themselves, says it all. Sorry - that’s not a theological thesis, and it was not supposed to be. The central message is, however, if we don’t know what is true and what is not true (except what we determine ourselves what is and isn’t true) then what is the point of it? We might as well read stuff on social media. Not as articulate, of course, but the same mishmash of truths and untruths. |
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1. Decisions on what to believe: there is a creed to which all Christian denominations subscribe* and have done so since the matter was finally resolved in the 4th century AD. A lot of what you interpret as the Catholic church’s attempt to continue developing belief is actually an attempt to bring faith based convictions to bear on modern ethical issues. To a greater or lesser extent all churches do this, but the Roman Catholic Church remains the single largest denomination and is also the most centrally controlled of them all, so it tends to stand out. Despite this there’s quite a lot of variation in how Catholic moral teaching is actually received and acted on (or not) in the various parts of the Roman church around the world. Even the Pope doesn’t pretend he can rule the conscience of every individual, though many of his predecessors may have tried. 2. This is your some-bloke-down-the-pub moment. Can you please explain how you came to the conclusion that the Bible has been “(badly) translated several times”? I’m not even sure what that means, but if you’re suggesting that present English versions don’t properly convey the meaning of the original Hebrew, Aramaic and Greek, could you give some examples of where it’s gone wrong, and what it should say instead? 3. ‘Peaceful intent’ - well that’s quite a segue from your earlier comments. Can you explain what it is you’re summarising about other people’s claims when you use the phrase ‘peaceful intent’? While I’m waiting, please let me assure you that nobody is trying to hide or minimise what are generally known amongst theologians as ‘texts of violence’. They’re the subject of much debate and writing. I can talk on that subject if you like, although with the caveat that short, forum-friendly posts on the subject can’t really do it justice and risk sounding glib. That’s not my intention. 4. I disagree, profoundly, with your claim that people have rejected the Bible because they can ‘think for themselves’ - Christianity is growing in South Korea, for example, from a standing start to almost 30% of the population over the last century. It’s not a country known for lack of intelligence. A South Korean probably built your phone, or failing that, at least one other piece of high-tech kit in your house. It also continues to grow in many other places, notably in Africa and also in China, although much of that is underground as the State continues to try to suppress and control religion. Being engaged in Christian ministry I frequently talk with people about faith issues. I find that the vast majority of people in this country have a spirituality of some sort, expressed in a variety of understated ways (and often only overtly at times of great distress, such as the death of a loved one). There has been an atomisation of belief in this country and organised religion has suffered along with a great many other things perceived as being traditional. What tends to cause occasional reverses in that situation is when people are confronted with their own frailty and mortality. Most churches of my acquaintance have new adherents as a result of the last 18 months of covid. Up until this point, people have been comfortable, they have been given plenty of other things to fill their attention - the latest iPhone, social media, you name it - and progressively throughout the latter 20th and early 21st centuries people who would have gone to church out of family habit have ceased to do so. Those of us engaged in evangelism accept this as a challenge but are not dismayed. All that has really happened is that those of religious habit have lost the habit. Those of enduring faith are still on board. It’s easier to do this work when you know who is working with you, and who you need to reach out to. Incidentally, I just got a degree in Theology at a mainstream British university. A first, as it happens. The academic standards of research and presentation are every bit as rigorous in Theology as they are in English, History or Geography. I trust you don’t have a problem with me assuring you I am quite capable of thinking for myself. 5. Truth … a very good point, and one I’ll pick up with you again later if you want. As you rightly point out, it can be difficult to fully agree with anyone on the nature of absolute truth. Many people claim absolute truth doesn’t exist, or is unattainable. I say that’s a bit of a side issue: I worship a God who is eternal and therefore beyond my ability ever to fully know, so I’m comfortable with the idea I will never really know or understand the absolute truth. However I do contend that it is possible to follow a way of life as taught by Jesus, and to find that the results of doing so are faithful to his promises. I can’t assert, or empirically prove, the absolute truth of these things, but I can and do confess that I have found what Jesus said to be true and trustworthy, and I live my life by it and am happy to commend it as the best, in fact the only truly fulfilling way to live. Sorry, much longer than I intended. *Actually the Eastern Orthodox churches disagree with one word on one line but it’s a bit esoteric and needn’t bother us here. The substance of it is undisputed. |
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Thank you for your explanation of these matters, Chris, much appreciated. Sorry if I came on a bit strong, but these issues have been annoying me for years.
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I thought of you as more of a Bible caresser...
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Nice reply earlier though. I have to work out how to do an essay on Jer 31:31-40 now and then one on our union with Christ and the atonement. |
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It also meant often quite specific things to the Jews of the 1st century AD - by no means all of them accepted that these things were fulfilled in Jesus. In some ways, it’s helpful to see the late 1st century as the beginning of the split between Rabbinic and Messianic Judaism, with the Messianic stream becoming what we now call Christianity. A decent exegesis of any Old Testament text will always adequately deal with its historical and cultural background, acknowledge any textual difficulties, and consider how the text was received and used in the generations that first held it as well as by the church, both in its earliest days as well as down to today. A temptation with any of the principal messianic texts of the OT is to treat it purely as a means of illustrating something Jesus said or did. Important as it is to do that, really getting to grips with the text requires a broader approach. Have fun! |
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I am a Christian but I do not believe in the Trinity or Hell. All the prophecies proclaim there is only one God and only one true religion. That means, if our faith is correct that a lot of people are worshipping the wrong God or at the very least the wrong religion.
Also where in the bible does it say it is ok to worship idols ever? Yet some will wear a cross or sit in front of a cross or statue of Mary. I also find it laughable when a so called Christian goes to war saying it is in God's name when Christ made it perfectly clear that was not acceptable Matt 5:44 There are a lot of things in orthadox Christianity that are not mentioned in the bible and the Catholics have more than any others |
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You’re a Jehovah’s Witness, a Unitarian, a Mormon or other similar sect, but you’re not a Christian. This is a very basic, foundational credal principle that has distinguished who is, from who is not, from the very beginning. (Please feel free to argue that the Trinity was invented in the 4th century and I’ll explain how you’re wrong). ;) |
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Before John the Baptist baptised Christ he had no idea who he was. The dove came down and anointed Christ with holy spirit and he then knew who he was. Then he went into the wilderness to be tested and Prayed to God ( Something Jesus did a lot, remember the garden before his arrest?) So at this point if the Trinity is true God sent himself down and anointed himself and then went off to pray to himself. Why did Jesus pray if he was praying to himself?? and why would he ask himself to forgive those who were taking his life? And then if you look at Genesis 3:15 right at the point of initial sin God makes it clear that there is a 3rd party who will make it all right. We could argue this all day but Chris who are you to judge if I am a Christian or not? it is certainly not very Christian of you to judge my faith as less than yours. Only God can do that |
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As for who am I to judge - well it’s very easy actually. Religions aren’t the only organisations that have a set of foundational principles members are meant to be in agreement with. Political parties and other secular campaigning organisations do. Understanding who agrees with the basic principles and who doesn’t is all part of the thing. It isn’t controversial. If you don’t accept who Christ is, you are not a Christian. That’s just how it is. Relax, though - the Watchtower says I’m not a Christian, because I don’t take my teaching from them. I can live with that. ;) |
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It has pretty much always been the Catholic position that the Bible should not be taken literally, especially when studied by lay people. It was a central point in the protestant reformation.
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I think perhaps you’re referring to passages dealing with the most ancient ages of the world - ante-diluvian history, and whether it actually is history or to be taken as figurative. |
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The case for a direct link between Saturnalia and Christmas is not quite as strong as some like to claim, but it makes no difference whether it is directly connected or not. Christmas is clearly closely associated with midwinter and therefore sits on top of a whole load of European pagan midwinter observances. My response to that would be: so what? God made the seasons and the moon by which we mark their passing (Psalm 104:19, my paraphrase). If other religions appropriate aspects of creation for their own purposes I see no barrier should I wish to use them turn attention back to God. Final point, Christianity was very much a minority religion and widely persecuted at the time of Constantine’s profession of faith in Christ and the Christianising of Rome did not go smoothly during his lifetime. There is absolutely no sense in which Constantine was going with the flow; on the contrary he risked a lot by associating himself with Christians, including open revolt, and perhaps for that reason he didn’t submit to baptism until he was practically on his death bed, more than 20 years later. The continuing issuance of coinage in the empire for several years after his conversion, depicting pagan deities is powerful evidence of this - coinage ought to have been under tight control of the emperor, and the existence of pagan coins with Constantine’s head on the obverse and pagan gods on the reverse certainly doesn’t back the idea that the empire was ripe for conversion, which would have to have been the case had the world been changing in the way your organisation has told you. |
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I am a Jehovah's Witness and as such preach the word of God continually in my neighbourhood something that Christ asked of his followers and told them to continue doing. After all for the end to come the word has to be preached everywhere. I do not vote I have no national allegiance but instead put my faith in the Kingdom we all pray for in the model Prayer laid out by the Christ who I according to you am not really worshipping. And at least we use one of the versions of Gods name the name your bible has likely removed 2000+ times Have a good look at exactly what our organisation does for its brothers and sisters around the world and trust what ever organisation you are with will have its own issues and agendas |
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I’m glad you look after your own in the Watchtower, but as Jesus said, even evil people know how to give good gifts to their own children. Looking after your own doesn’t really prove anything. I’m really not going to get into Watchtower propaganda about church history and Bible translation - you don’t really own the research yourself because they don’t allow you to do any beyond the material they approve of, so to be honest there’s no basis for an open discussion here. Suffice it to say that I’ll never ask you to own, or defend, any Watchtower behaviour except that which you say you approve of. And I’ll never feel obliged to defend anything in church history except that which I find to be in accordance with Scripture. I suspect that gives me a rather easier task than you, because the Watchtower does still seem to think it is inerrant, whereas even the Roman Catholic Church (of which I am not a member) tries not to press that line too hard these days. Incidentally, I’m a minister of a Baptist church. Baptists are the oldest non-conformist denomination in the UK (the conformist denominations being the official ones, namely the Church of England, which is episcopal in government, and the Church of Scotland, which is Presbyterian). Individual Baptist churches are independent of one another, though we tend to work together through national or regional associations. |
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Essentially exegesis should seek to bridge the "author's idea in his context" to the "author's idea in our context". Lots of good tips in our lecture notes and some good texts that I've been reading but can't remember. One biggie is that our interpretation can't mean something that the author didn't mean in his context. |
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If that is how the Freemasons operate then ok I guess like the Freemasons though I can turn up to any Kingdom hall in the world and be treated like a brother and I personally have 150+ people in the local congregation I can trust absolutely |
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Being a Jehovah's Witness is not easy, the way the world is is against and trust me I make plenty of mistakes I did not blindly decide one day to become a witness and I was not born into a family of witnesses. I searched and researched and from what I could see the Witnesses try their best to live a life close to Christs principles and that is why I become a Witness |
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this is a really old, and very, very silly argument, which presupposes that to teach children a faith is to teach them a world view, whereas not to do so is to not teach them a world view. The truth is that every parent imparts a world view to their children. Those who think they are not doing so, simply because they’re not bringing their children up in a religious faith, are being naive at best, and duplicitous at worst. Children always learn a world view from their parents. In the case you have outlined, that world view includes the rather patronising idea that only adults can form worthwhile opinions or hold deep convictions. Families sharing faith convictions (or even atheistic ones) is absolutely natural and actually, totally unavoidable, unless you were to propose state intervention (in which case, who on earth would decide what’s appropriate for children to be told about the world, relationships, and ethics? And on what basis would they make those decisions?). |
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My daughter was born in 96 and my ex wife cheated on me and left in 98. I had a break down and was inactive as Witness until 7 years ago when I returned. My daughter is 25 and asks me questions. I do not preach to any of my none witness friends but do discuss it when they ask me questions which they do. ---------- Post added at 22:58 ---------- Previous post was at 22:57 ---------- Quote:
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I understand you have to validate your parenting choices because your faith demands it but that does not make it appropriate in a wider, societal context. The way I see it is that all individuals have the right to determine their own journey in life and not have one imprinted on them during their formative years. There is nothing patronising about the proposition that children can be conditioned during their early years. To imply that young children have the ability to process cogent argument and debate complex issues and so determine their own choices is a weak argument. Of course, we have centuries of historical precedence to backup & reinforce your position but history does show us that change is possible. I also think that raising this point for discussion & debate does not merit your pejorative response. |
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A major difference between a humanistic/naturalist/atheistic world view and a "religious" one is that of consequences.
In the former following or not following doesn't really matter but the latter will usually have an eternal perspective. If you believe that following your world view will lead to an eternity of punishment or better that following it will lead to an eternity of blessing then you are going to do the best you can to bring up your children in a way that will encourage the choice of eternal blessing. But children as they grow will make their own minds up. My son is growing in his faith but my daughter has moved away (sad). |
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I have no issues with anyone's beliefs, except where it impinges on others negatively. *other afterlifes/continuations of existence may be available, please refer to manufacturers' user guides... |
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I believe that Yahweh/Jehovah is a righteous God and he would not damn man to eternal suffering and I also believe that Satan will not be rewarded with an eternity. I believe that Satan and those who follow him will simply end their existence leaving those who follow Christ will be rewarded with everlasting life on Earth. And all of us who pray using the format of the model prayer pray for that |
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If God made man in His own image . . was He gender confused too?
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No, She wasn’t…
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If they're not named in the bible they didn't exist;)
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The very existence of anything is a miracle And as for the human body? really ? yes it breaks down and ages but that in my faith is a result of sin. If you look at the cells and how everything does work in the body then you are witnessing another miracle. Life in itself is a miracle whether you believe in creation or pure chance in a chemical reaction ---------- Post added at 14:54 ---------- Previous post was at 14:51 ---------- I will ask them in the Kingdom I pray for |
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And that’s the joy of Science - they keep trying to find out.
They don’t pretend to know all the answers, but try to fit the (scientific) Theories to the available evidence, and when new evidence becomes available, modify the Theories. For instance https://www.space.com/what-came-before-big-bang.html Quote:
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If science is right then for there to be matter there must always have been matter but one can always ask where did it come from as without a starting point we cannot understand it. When my faith is challenged I simply meditate on infinity and that gives my faith back to me |
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My Father is a physicist and he said to me that we understand the laws of physics pretty well here but as for the laws for the rest of the universe we really have no idea
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A scientist can always question my faith and I can always question theirs with a "where did that come from" |
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Yes your question is valid and also infinite and unanswerable unless there is something or someone capable of being the start point |
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Children always, always, absorb their parents’ ethical framework and worldview, even if parents actively avoid discussion of it, because children observe it in action every moment of every day, from birth. You simply cannot bring up a child without inculcating in that child your own view of human dignity, care for the environment and some sense of how you arrive at your value judgments. I have made no distinction between active and passive atheism in the home because it makes no practical difference. You bring up your children with a certain ethical framework, whether or not at the same time you give them a critique of alternative ethical frameworks, regardless of whether those alternatives are based in religious faith. If you don’t recognise that you are doing this, you are doing your children a disservice. Children are not simply miniature adults. They are immature, in the truest sense of the term, and their very nature requires they are taught, ideally by example as much as instruction, how to make sense of the world around them and how to relate to it, what their responsibilities are in it and what wider society owes them. Insisting on their ‘right to determine their own journey in their formative years’ sounds terribly progressive but is actual nuts, and a recipe only for poorly grounded young people who have been left to infer what’s right and wrong with minimal guidance. There’s a term for that: it’s “chaotic home environment” and its consequences are seldom good. Children actively seek guidance about how to make sense of the world. It is a given in Western culture (and many others) that it is the parents’ responsibility to do this, with varying levels of support from extended family to and wider community, in accordance with family and cultural tradition - unless something has gone wrong and the child is in manifest danger. Only then does the State intervene. You offer your proposed alternative as seemingly morally superior, but it isn’t. |
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Which is why I never ask anyone to justify their faith - belief is enough for them, and I don't have an issue with that, but when they try to impose their beliefs on others, my viewpoint changes (about the person/group, not the faith). |
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Do you think science does not "impose" its beliefs on the religious? it does it a damn site more and with a damn site more force than a guy knocking on your door offering you a smile and a magazine |
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If you mean doctors won’t allow people to harm their children, that’s societal ethics, not science… |
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If you do ask a person of faith to define faith, you won’t get a definition that sounds anything like suspension of disbelief. Christian faith, at least, is grounded in trust of a being who is personal, and worthy of that trust. At the most basic level, the teaching of Jesus, which exists in its simplest form in what’s often known as the Sermon on the Mount, is worth following because it just works. “Do to others as you would have them do to you”. A whole lot is then built on that, but as a starting point for a way of life, it just works. From that first germ of trustworthiness, faith may grow. |
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End of the day you cannot prove the big bang happened. You cannot prove life started in a primeval swamp. Science will and does impose its version of reality is correct and mine is not ergo science imposing itself upon me more than I do on it and those who have faith in it |
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The evidence gathered shows the high likelihood of the Big Bang having occurred, just like Evolution - again, that’s the difference between science and faith. I bet you believe in Gravitational Theory (if not, feel free to step out a 3rd floor window)… |
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You equate a faith-neutral upbringing as "nuts" but as the saying goes "you would say that". I understand your inability to accept the premise since your faith demands you must not but this does not invalidate the argument and more importantly, invalidate the proposition i.e. every person has the right to determine their own world view and not have one imposed upon them. |
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You may well be 100% secure in your beliefs in science but you could still be wrong just as easily I could in mine. Neither of us can prove it to the other. ---------- Post added at 18:47 ---------- Previous post was at 18:44 ---------- Quote:
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Children do not pick up grey shades and moral dilemmas from their parents; they do not pick up lists of alternative ethical approaches; they learn what to *do* based firstly on what they observe their parents doing, and later on questioning their parents for detail. Claiming that this does not happen is nuts. Claiming you can avoid doing it is nuts. And ultimately, claiming that children should not be brought up with a faith but should only be presented with a series of alternatives from which they might choose in adulthood is nuts, because it completely fails to understand the dynamics and the reality of family life and bringing up children. |
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Of course, the kicker is that you can question a scientist and they can then show your their peer reviewed and evidence-based proof whereas, with faith, .. well you know the rest ... |
Re: Catholic Church admits Bible is BS
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As a result, there isn't as much conflict between science and religion as people make out. Science hasn't ruled out God, it hasn't ruled out an afterlife, it hasn't ruled out that there was a creator which started this all. There are only a few things that I can think of that have been ruled out such as the Earth being 6,000 years old. Most of the 'conflict' these days is an American culture war. But what science can prove is not a matter of 'belief'. If we were to be wiped out only for a new intelligent civilisation to emerge later then the same principles of our world would be discovered again. The laws of physics would remain the same, they would discover we go around the sun, how gravity works, that you can't go faster than the speed of light, that viruses exist even though you cannot see them and so on. |
Re: Catholic Church admits Bible is BS
Quote:
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